Buddhism and peace essay

Hitler himself has been represented as an occult figure, despite his own stated scorn for interest in the occult. The most influential publication for the “occultization” of Hitler was Hermann Rauschning’s 1939 publication of a forged collection of talks with Hitler, Hitler Speaks , ³⁶ intended to present Hitler as an infernally-inspired foe. In the spring of 1939, Edouard Saby published Hitler et les forces occultes , in which he depicts Hitler “as the sorcerer’s apprentice” and manufactures occult connections between Hitler and Tibet: “Wasn’t it Trebitsch-Lincoln, the friend of the Tibetan Badmaiev, who initiated Hitler, by revealing to him the doctrine of Ostara, a secret school of India, where the lamas teach the supremacy of the Aryan?” ³⁷ C. Kerneiz’s work La Chute d’Hitler , published in 1940, attempts to analyze Hitler “cosmo-biologically” and claims that the group around General Ludendorff of all people, with whom Hitler was in fact almost unconnected, had subjected Hitler to a course of training of a type practiced in India and Tibet since time immemorial. ³⁸

Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. [91] The state of the Shakya clan was not a monarchy and seems to have been structured either as an oligarchy , or as a form of republic. [92] The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the śramanic Jain and Buddhist sanghas , where monarchies tended toward Vedic Brahmanism . [93]

Buddhism and peace essay

buddhism and peace essay


buddhism and peace essaybuddhism and peace essaybuddhism and peace essaybuddhism and peace essay